Not because it was bad sermon, I don't think. Not saying it was Best Sermon Ever, but my guess is it "worked," whatever that means for a sermon. It's even possible it worked too well.
I'm semi-using the lectionary at the moment, so this week I was a week ahead in an ongoing march through Paul's epistle to the Romans. As a result, today's sermon came out of Romans 12:9-21. (For what it's worth, I've been a week ahead for a couple of weeks, and will be for one more, in order to avoid missing Romans 13 when I'm on vacation in a couple of weeks.)
So Romans 12, the first portion of which supplied last week's sermon, is a profoundly rich chapter by any accounting. The first two verses in particular are among the best ever, and what follows from them does so in striking and powerful form. (If you ask me my favorite verse of scripture it could vary from day to day, but Romans 12:2 is always a good candidate.)
The second lectionary chunk of Romans 12 presents one immediate difficulty for preaching; you really could extract about twenty different sermon topics from it without trying too hard. Nonetheless, I did my prep work, muddled through Greek and hit the commentaries and read again and again and finally came to the conclusion that I had, more or less, a sermon. (Make of it what you will.)
By the time I preached it I hated it. Profoundly so.
Some of this scripture is quite beautiful, but some of it is awfully difficult to deal with. Paul wants to talk about how the Christ-follower, living as a living offering to God and transformed by the renewing of the mind, both lives in the body of Christ and in turn responds (as part of the body of Christ) to the larger world outside. Sometimes that means running up against evil, and Paul comes back to that idea in different ways throughout the chapter.
Some of them are easy to get behind or even to cheer. "Hate what is evil, hold fast to what is good." Yeah! We can get behind that! (Never mind that we might not always be completely clear on what is evil sometimes, but there are some obvious things out there in the headlines and we can get behind hating that evil!) Woohoo!!
But "bless those who curse you; bless and do not curse them"... whaaa?
"Do not repay anyone evil for evil"... oh, come on... .
"Beloved, never avenge yourselves, but leave room for the wrath of God"... but I want revenge now!!!
"No; 'if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads'." ...you have got to be kidding me...and what does that "burning coals" business even mean???
Finally, "do not be overcome with evil, but overcome evil with good." Again, what does that even mean?
Seriously, what does that even mean to "overcome evil with good"? What evidence exactly do we have that this kind of thinking won't get us killed (in a very literal physical sense these days)?
It's possible that the destructive effect of Hurricane Harvey is illustrating some of these verses for us. It's entirely possible that there are black or Hispanic or LGBTQ+ rescue workers pulling KKKers or neo-Nazis out of the floodwaters in Houston even as I type. They're preaching this scripture far better than I can do.
I don't want to do these things. I should be ashamed to admit it, but that doesn't make it any less true.
There's a lesson, of course. Even as the mainline tries to be faithful and admittedly not die in the process, we don't get to ignore the stuff we'd rather ignore. We're still obligated to preach the tough scriptures and feed those who would just as soon see us go down the drain (and they are out there). If anything, we're probably more obligated to do so, seeing as we know what it is to be endangered by our own hubris and blindness, lest others fall.
Our churches may not worship scripture the way some (*ahem*) Christian traditions do, but we don't get to dismiss it when it becomes difficult. I still need to confront all those unpleasant instructions in Romans 12, not to mention the much-abused first seven verses of Romans 13, famously used to justify a nuclear strike on North Korea just a few weeks ago (remember that?). Far from being a "political" move such is mandatory as precisely a theological imperative in the wake of Robert Jeffress's claims. I can't avoid confronting that (even though the lectionary tries to let me off the hook by leaving those seven verses out of the prescribed reading). It would be no less than dereliction of duty.
Sometimes we are charged to confront other corners of the church, and sometimes we have to proclaim the stuff that we don't even like. Just because I might hate the sermons that result doen't let me avoid preaching them.
Who's rescuing who in the wake of this?
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